Tag Archives: reality

Reality, Experiences, Behaviors, Stories


Many of us get confused when not committed to 1 reality? Rather: many of us get confused when not committed to a handpicking (by those who came before us; that is, for a large section of us, and by the constraints or conditions of one’s contexts) of one construct in the multitude of constructs within reality; or do we?

These constructs are our #stories; from reliable, to less reliable, to unreliable ones: each equally and feverishly defended by its followers (that’s you and I); each struggling for territorial relevance, almost-agnostically camped against the engagements of other followers of the other story (that too is you and I).

All these stories are creating infinite doxastic worlds (I hereby do not equate ‘world’ with ‘Earth’ nor ‘planet’). Are these real virtualities yet to be transcoded into nascent hyperworlds; into (not entirely, and perhaps increasingly less) segregated virtual realities ? Let this be a next story to explore while the virtuality of one’s stories could, to some, bring to question the validity of one’s experiences within judging one’s behavioral #act with and within the real.

What of us, segregating one construct from the other? Perhaps this is a mechanism of mental #compartmentalization. At least it is a story thereof, since the brain’s “parts” themselves might not be disconnected from their interconnected plastic and physical self.

The narrative process might be allowing the constructs — the stories— to coexist in segregated mixed degrees of harmony and dissonance; an interconnected compilation.

If however, we firstly equate an experience, within this compilation —with one of these constructs; a story— and then, secondly, we equate that same one story with our perceived version of reality (perceived individually, in seeming intertwining with the collectively perceived) ; thirdly the perceived reality as the entirety of reality, then: the story is reality; however non-sustainable it may be: it is not heralded as such.

Should one want to change this equating mental process? If so, then how? If it were desirable for this to be changed then how to change something a majority does not seem to recognize as existent, let alone perceived as needed for change?


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attached: “on the beaten path; off the rails” . photo-edited digital photo . —animasuri’21

Spontaneity, imagination & Wonder

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Spontaneity, Imagination and Wonder…

The set of expressions resulting from these is where I truly feel at ease. Yet the impression of these, I imagine, seems where ego (with its status or its bragging with myths of what ought to be) seems to get in the way.

Human paradox, how of beauty you are!

While feigning ignorance toward an other’s dismissal, these are my engines of multi-directionality, diversity and the holding of paradoxes —metaphorically, as I imagine quantum entanglement to be experienced; If only I consciously could.

I love life free of the fixed idea; spontaneous. It’s a purely imagined place for my consciousness. A place for those strange loops of mine to roam free, feeding-back within my brain. It is where my childhood’s unicorns, knights, dragons or blue extraterrestrials reside. That life is with spontaneity, imagination and wonder.

A noticeable number of humans seem to slap these down with various shouts that non of them are found in-between the stats, the data, the models, the forecasts, the plans, the urgencies, the importance of seeming busy and better, the P&Ls, the geopolitics, the ideologies, the macroeconomics, the engineered manipulations, calculations, processes, surfaces or mechanisms. There hardly seems a place for wonder, spontaneity, and imagination in the decorum of the imposed real.

Depending on who the judge is: realism, pragmatism, utilitarianism, practicality, rationality or rather cynicism, are unnecessarily referenced as the daggers to their doom; begone spontaneity, imagination and wonder? Is then the real that what is ignited by a degree of fear?

I also wonder… are they paradoxically even more so there, in those who deny the existence, importance and influences of that same yet less matured spontaneity, imagination or wonder?

Are they who dismiss these then also they who resort to external escapes, constructed by the wonder, imagination and spontaneity of others?

Could it be that if one may not wonder, one may not ask; If one may not ask one may not imagine; If one may not imagine one may not express spontaneity; If one may not use these one might not mature these?

I wonder, what say you?