Category Archives: The field of AI

< Monad Meaning Nomad >>




That which has parts
is that which I can perceive
observe as some one, bethink as one,
imagine as one makes three plus one

imagine the substance of your lips,
the wandering curl, the frequency of the blink
the smiling wrinkle next to your left eye
you have a left eye, do you

I do not collect these images
not as tokens to probabilistically rearrange
in a surrealist game, resulting in a cubist form
of you, you, some one of you

stylized in scraped Picassos
off of the archives gathering dust as dark data
I switch on Georges Braque and increase its weight
check the Albert Gleizes filter set to fade

And yet, I cannot see you in memory
when I do see you across the stream on this screen,
my screen, I scream in theory of mindedly
silently my emotions beam

but is it mine really,
you precious ringtone
you precious drone
you precious stimulus you

I believe to know it is you
when you approach
as a zoom-in enlargement
collecting more pixels

have the speaker vibrate:
“I’m different now.
I am no longer that person
you used to know.”

I switch between voices
choosing the female Irish one
set on repeat
makes me feel free

“I’m different now.
I am no longer that person
you used to know.
I’m different now.

I am no longer that person
you used to know.”
How are you as Australian
With theses settings are you Australian

you still have that smiling wrinkle
next to your lefty eye
Indivisibly indifferently invisibly:
“I’m different now. I

am no longer
that person
you used
….”

Tap, swipe, take
the call:
“hello? Who is this?”

“Hey, John, it’s me!
It took you a long time to pick up!”


—animasuri’25



—-•
Triggers

Freiherr Gottfried Wilhelm Leibniz. (1714). La Monadologie. Annotated in French by PIat, Clodius https://lnkd.in/g4Prb9_S or translated into English by Robert Latta: https://lnkd.in/gdqXCxkh

Searle, J. (1999). ‘The Chinese Room’, IN: Wilson, R.A., Keil, F. (eds.). (1999). The MIT Encyclopedia of the Cognitive Sciences, Cambridge, MA: MIT Press. pp 115 -116 Online: MIT: https://lnkd.in/g3NNQPnr

Turing, A. (1950). Computing Machinery and Intelligence. IN: Mind, 59 (236): 433–60. https://lnkd.in/gNfc6bQZ

The concept of “AI” as narrowly popularized these days.

The concepts of apophenia, mechanism, mechanomorphism, anthropomorphism, Eliza Effect, monad, nomad, pareidolia, projection, style transfer, and the feelings of eggs sunny side up.

—-•
100% humanly bred & penned with wink

<< Strategic Acquisition >>




The knight in white armor on a black steed
as imagine-maker is dead, transformers to heed
the clippetheeclob of innovation by calculation

heralding mists of information as mesmeric mélange
eagerly screaming screen for subscribing village children
brandy-gulping simulated stories, ‘n’ maiden’s pillage

by brethren bravery, bringing swords and steel
from battlefield dust voiding clarity for real
blingatheeblingbling as language as if thought

their speak brought structure, order and gain
carves numbers of the data slain on surfaces plain
meticulously repackaged decimals as commerced chain

flaunting measures why care about accuracy
where approximation is the new creep and
repurposed “knowledge”’s endearingly cheap

feeding sugarwater as the new proclaim
hyped up on data diabetes, mellitus for quick reign
the hoodie bearing knight now wields wires

tickling the village funds and scanning retina
chasing attention hunts down debabyproofed streets
plugging into every, yearning, eagerly-leaking brain

wining prizes and earning fame
the knight in shiny system
stands tall, bares no shame

Hippeetheehop, clippetheeclob
Blingatheeblingbling: the knight with a fresh polish!
Hooray! Hooray! Hooray!

as pure strategy
as any thought unworded
neigh, as expressed joy:

remaining to say.


—animasuri’24


—-•
100%humanly bred & penned with wink

For allowing an uneducated poem to become a human-relational UI, and for “The knight with a fresh polish!,” thank you Dr. Williiams, Tim. (2024, Dec. 18) via https://lnkd.in/g2MZgjJJ at Tim Williams, PhD

—-•
#criticalliteracy #criticalpedagogy
#nonelinear_sensemaking #liminality

<< When Critical is not Critical >>

“Traditions and ideas must be revisited and reworked, communicated and debated, entangled and disentangled. (Self)-critique can be carried out neither in narcissistic isolation nor in the silence of the ineffable. In the gap between acknowledging your echoing and refusing to echo, and the gap between one’s own pure voice and its simulacrum, critical educational theory of all persuasions struggles with words. Perhaps it is more critical when its loving words are addressed to others and when it harkens to their response, though in this case too, the teacher-pupil relation is one of articulation. For, to echo Derrida here, ‘a master who forbids himself the phrase would give nothing. He would have no disciples but only slaves’ (1995, p. 147).” —Papastephanou (2004)

Papastephanou, M. (2004). Educational Critique, Critical Thinking and the Critical Philosophical Traditions. Journal of Philosophy of Education, 38(3), 369–378. https://doi.org/10.1111/j.0309-8249.2004.00391.x

The 2024 Tsinghua Higher Education Forum 清华高等教育论坛 . Institute of Education, Tsinghua University 清华大学教育研究院. The Beijing Convention Center 北京会议中心. 30th August 2024,14:25 – 14:50 Prof. Holmes, Wayne: “AI and Education: A critical Studies Approach

Derrida, J. (1995) Violence and Metaphysics, in: Writing and Difference (London, Routledge).

<< Gra'ma Memorabilia >>

I can talk inside my head:
conversations and representations,
senses quasi unseeded by bio-electricity off of peripheral nerves,
yet ever streaming,
having vague vagaries letting me ask:

can I talk with your voice inside my head?
thinking your intonations,
thinking your frequencies, crinkling,
your overtones, timbres, raspiness, tremors,
thinking your idiosyncratic metalinguistics,

thinking your pauses and synchronous body
movements, and what about those offbeat signals;
introducing Doppler effects
in your voice’s pitch: is your voice a parasocial interaction
when entering my thoughts?

as a non-illusionary experience,
considering that my human cognition
is not only switched-on when stimulated, prodded, prompted:
I can’t let machinery voice thoughts ignoring kinds of knowledge,
as intelligentsia summarizing memories where meaning is instituted

as a voice disembodied recomposed
by imaginaries I hear your voice inside my head
while you have long gone, switched off, decalculated, seized to exist
except then on carrier waves
in metaphysical meaning within cranial ceilings.

I hear you

                             —animasuri’24

<< Togetherness >>

If one moment you are calculable
that integer away from being retractable

decidably halted when switched off
deterministically streamlined

in brand, brotherhood and brothel
artificialized to believe abundance of choice

and programmed
for nagging and anxious urging since birth

you have become finite
and solvably collectively self-contained

in a corset algorithm’d by others
halted and stunned

while running
your tracks and rat races

as fast as you can, running:
that moving way you know

to stand out, running
following generated style elsewhere

you might’ve been tool’d
and yet, yes stilled and masked

you’re hugged
you belong.

                             —animasuri’24

<< Multiplicity Turns >>

If there is a universal.
there does not exist
a single, universal algorithm

—Do the Opposite!

enabling determining with correctness
for every possible program
every possible process, any mechanism

—Do the Opposite!

—existing or theoretical—
whether program, process and mechanism
will halt or run forever

—Do the Opposite!

on any given input
with thermodynamics and
Kelvin’s equalizing coldness

—Do the Opposite!

the universal
of non-existence
of a universal solution

—Do the Opposite!

of an all encompassing singularity
its non-existence in absolutes
justifies existence of divergences

—Do the Opposite!

any ultimatum attempting
halt or loop forever for all
has a likelihood to fail

—Do the Opposite!

with failure if it too submitting
is but a perspective
taken from intent

—Do the Opposite!

failure, ah soil for fertility, transcoded
is emergence observed
if not with certainty

—Do the Opposite!

that’s a solution
of non-absoluteness
by eating itself giving birth

—Do the Opposite!

a forbidden fruit, an apple,
a sin, a hack, a mod, a jailbreak
an affordance false, a law broken

—Do the Opposite!

turned into actuality of
life, if complexes of oppositions
do they loop or do they end?

Yet, if life
more than pathological programs
where pathologies

trimmed to a powder of hope: sneeze
doing the opposite of the opposite
of the opposite of a stone

infinitely consistent:
loop and halt
simultaneously and error prone

unanswering, do the opposite:

                    —animasuri’24

a trigger

Copeland, B. J. (ed.), 2004, The Essential Turing: Seminal Writings in Computing, Logic, Philosophy, Artificial Intelligence, and Artificial Life, Oxford: Clarendon
Press. doi:10.1093/oso/9780198250791.001.0001

<< I Shot Neutrality, but I did not Shoot>>

From the perspective of states or entities that could be acted upon, the potential to act is inherently non-neutral. Herein the relational in agency seems affecting.

The capacity to take actions that might alter other states introduces a dynamic that moves away from neutrality. Thus, entities with agency are viewed as having the potential to influence or change other states, making them inherently less neutral than entities that lack agency and, therefore, lack the potential to effect change.

Does this highlight that while the abstract concept of agency might initially appear neutral, its implications and the perspectives of those potentially affected by agency reveal its non-neutral nature?

If entering an awareness of being set in an acceleratingly expanding universe, or a multitude thereof, exposes one then the limitations of this thinking?

--animasuri'24

Triggers

Scoles, S. (2023, August 29). Will the Universe Ever Stop Expanding? Scientists debate what the future of the cosmos looks like and whether space will ever stop getting bigger and bigger. Online: Scientific American, Springer Nature. Retrieved on 6 June 2024 from https://www.scientificamerican.com/article/will-the-universe-ever-stop-expanding1/

Thrift, E. (2014). Agency. IN: Teo, T. (Ed.). (2014). Encyclopedia of Critical Psychology. New York, NY, USA: Springer. https://doi.org/10.1007/978-1-4614-5583-7 page 62 on “Agency” and page 67 on “Is Agency Moral?

<< Flowers and Rocks >>

beaten drums
beaten competition
beaten child
out of future

beaten models
beaten builds
beaten students
down the street

beaten brainpower
beaten bees
beaten path
swept aside

“and be a simple
kinda man
be somethin’
you love n understand”

b’tween your beats
simply b’tween d’ drops
learn ‘bout somethin’ you
you don’t understand

b’tween your beats
simply b’tween d’ drops
repeat somethin’ you
you don’t understand

        —animasuri’24

<< Type Writer Fauna >>

Put a snake at a type writer
You’ll eventually read something
that stings

Put a horse at a type writer
You wait and see from
canter and gallops winnings appear

Put a monkey at a type writer
You suddenly have to justify
Shakespeare

Put yourself at a type writer
you become a silence monkey-horse
slithering well-formed minotaurs

among words with sweat, flow
as pearls for noses toil
against the forest’s floor

—animasuri’24