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iOi is a continuation from the animasuri/blog repository. Here I let go of ideas. This is in a neutral sense, and as part of a general mechanism. In analogy, some might recognize that these mechanisms are used as bank accounts or other such instruments would be applied to harvest or to deposit or expand on a financial resource. Though, the analogy only extends to the implied process and mechanisms. Contrary to possible impressions, merely by using the financial as a reference, there is no sympathy within this blog for this analogy. On the contrary, the analogy is intended to use a narrative that seems all too well accepted by too many while the analogy into other realms is too often ignored or debased. In this case my resources are not financial but rather, as mentioned, they are ideas that sprout into existence in my mind (or surely any other mind) that I harvested, deposited and let grow here (to now shift to the implied analogy of agricultural resources free for the picking). Some ideas might crash, some might be bad investments, some might flourish yet all ideas function as instances of interruption.
text | wondering

AI, Impact Investment, Ethics & Deeply Human-Centered Innovation: #2

Part 2: The Logic, Emotion & Ethics of Writing about Artificial Intelligence & Beyond

 

Following a somewhat extensive search of various formats of publications[4], surrounding AI, I found, rather unsurprisingly, that many expressed potentials and concerns. These covered the areas of the commercial, the non-profit-oriented, the psychological, social or the existential. It is hardly arguable that this finding is almost a truism and that this is the case for expressions concerning most technologies, including AI.

These exposés offered potentials in the form of seemingly logical analyses. At times the publications present concerns through emotional calls and explorations of fear. At other times some of these publications were intertwined with ethical issues and considerations, as well as with degrees of emotional responses or an entire lack thereof to the imagined prospects of AI.

Such rhetorical approaches –of mixing logic with emotion and ethics– could still be imagined as the triangular reality of becoming human (as humans) and of interacting, in a human manner, with technologies such as Artificial Intelligence.

That stated, could we not approach the technology which is umbrella’ed as “AI,” in more innovative and more penetrating ways, as the technology itself is considered to be highly innovating and penetrating (and even disruptively paradigm-shifting)? I believe so. Here below, under the last title of this text, one can find such attempted offer for social impact focusing on humanity.

I attempt this because I found that some authors, on for instance the topic of AI, seemingly addressed the topic of ethics and AI while very few though addressed little to no consideration of truly methodological support and ethically innovative solutions.[5] Interestingly, some even claimed an approach that is considerate of the human experience yet, I felt, they failed actually presenting such approach.

Some of these authors who claimed a consideration that has a human and humanity at its center, contemplated consequences of AI, and this as supported by (their) views on ethics or on social bias[6] of (input and or output) data (…and some even claim biases of algorithms themselves, which others again question). I would like to guide you to a few of many publications as the main references to this writing here:

1.        The World Economic Forum (WEF)’s White Paper entitled “AI Governance. A Holistic Approach to Implement Ethics into AI”[7] as freely published in January 2019 [see endnote #12 for my views on this paper]

2.      The United Nation’s Educational, Scientific and Cultural Organization (UNESCO)’s 2018 publication entitled “Human Decisions. Thoughts on AI”

3.      The OECD’s “Algorithms and Collusion: Competition Policy in the Digital Age”[8] and additional OECD publications[9]

4.      The IEEE’s 2019 publication entitled “Ethically Aligned Design. A Vision for Prioritizing Human Well-being with Autonomous and Intelligent Systems”[10]

5.      European Parliament’s 2016 publication entitled “Ethical Aspects of Cyber-Physical Systems. Scientific Foresight study.”[11]

In browsing through these and a dozen of other publications, I could not help but sense my increasing intuition that ethics was possibly not seriously considered or, was perhaps very seriously considered, by others while seemingly most authors were ignoring the human capability for innovation in relation to their human thought processes. Could we not consider improving how we think and how that thinking affects ourselves, our surrounding and those (life) forms and functions surrounding us? Could we, by doing so, not improve our technological output, such as AI?[12] [This endnote offers my view on, specifically, the WEF paper] .

These publications, at least those which I browsed, felt as if they offer how to handle AI by fine-tuning the technology and not by considering what we as humans could achieve within and between ourselves. The serious and still very interesting and thought-provoking publications seemed to feel techno-centric. Here “techno-centric” refers to a (problem-solving) approach that starts from the technology towards offering a solution (where the technology itself, at times in isolation, is perceived as a problem). Can a perceived technological problem be solved with merely a technological solution? Could a solution also lie in the thinking and interacting of humans? To me these publications felt, at times, to be veiled with mere words of considering the human and their experiences, not with actual methods and processes that can be offered to humans and which could perhaps positively influence our technological designs and usages.

Could we develop human algorithms, prototypes and simulations that humans cognitively apply and which aid them to output, by means of design, ethical technologies, such as AI? If such method or solution were different, how would it/these be different from any existing educational or self-/group-improvement solution, process or ritual out there?

More importantly, to me at least, some did not offer writings that were immediately applicable to the very human layperson, who is claimed to be more or less dramatically influenced, yet, who is very often (more or less intentionally and perhaps understandably) excluded from the expert or in-depth conversation.

Contents

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text | wondering

AI, Impact Investment, Ethics & Deeply Human-Centered Innovation: #1

Part 1: Considerations, Reflections & A First Suggested Solution.

 

If we wish to promote AI[1] and AI’s surrounding ethics, then I wish to argue that we should equally, and in parallel, support developments and innovations in “HI” or Human Intelligence. However, in this text, I wish to introduce an innovative way of looking at “intelligence.” It is one beyond the mere acquisition of more data or knowledge points.

Such “HI” R&D[2] [this endnote offers information on why I use “R&D” as opposed to, for instance, “Research,” excluding “Development”] plus its output of innovations[3], could go beyond, or augment, the presently established educational systems, their frameworks, their (physical, social or cultural) settings, processes, prioritization and their biases. It could have social impact. Methodological work towards such impact across humanity is one referred to under the title “A First Suggested Methodological Approach Towards Solutions”.

Such (ethical) innovations, as suggested following the Research and Development (R&D) in “HI” could also aim to go beyond learning foci and systems as presently-defined by means of established pedagogical frameworks, processes and curricula (none of which I imply to dismiss per se). Secondly, such ethical innovations could take note of being enabling in how we think, allowing learners’ access to means towards increasing an awareness of the complexities of today’s and tomorrow’s largest to smallest contexts; be they technological, personal, relational, communal, economic, political, environmental or global. Perhaps the methodology introduced under the title “A First Suggested Methodological Approach Towards Solutions” could enable such awareness.

In similarity, as ethical innovations in AI seem to want to achieve, I imagine innovations in “HI” might be further researched to achieve developments and advancements in ethics as applicable in-between humans and their inter-personal experiences.

Contents

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text | wondering

AI, Impact Investment, Ethics & Deeply Human-Centered Innovation: End-notes

End-notes & Categorized References

[associated with this text]

[1] In over-sweeping terms, I am supportive of those who do promote developments in the realms of Artificial Intelligence (AI), the Data Sciences, Computational Thinking, Computer Sciences and automation.

[2] R&D

R&D stands for “Research and Development”. It is a key concept to the driving motivation of this text as well as being a driver in innovations across the world. In general, it is used within engineering- and technology-driven businesses, such as in businesses that work on Artificial Intelligence or other technological innovations.

Moreover, the Life Sciences, the pharmaceutical industry, as well as the investment world too, uses the abbreviation. There seems to be a trend of “R&D” being used in the Humanities and the Arts. Examples can be retrieved online such as from UNESCO, JSRD or the BBC: http://uis.unesco.org/en/glossary-term/humanities-and-arts-rd-data or https://www.jsrd-humanities.com/ or https://www.bbc.co.uk/rd .

While spending in the Humanities and R&D are already defined (cf. The Chronicle List, 2018), I propose a support of a trend that the abbreviation, the implied methodologies, workflows and processes, be used more frequently (and perhaps at times more accurately) in fields of the Humanities, the Social Sciences and the Arts. Such usage could lead to further identifiable investment and spending potentials. According to The Chronicle List, “Median R&D spending on the humanities among the 388 academic research institutions that reported such spending that year was $224,000.” The list claims the highest R&D spending in Humanities at one university to be $23,526,000 in the 2016 fiscal year.

Source: The Chronicle of Higher Education. (April 1, 2018). The Chronicle List. Colleges with the Greatest R&D Spending in the Humanities, FY 2016. Retrieved July 27th, 2019 from https://www.chronicle.com/article/Colleges-With-the-Greatest-R-D/242984

R&D implies the use of methodological workflows and approaches.  It is found in teams, at times as (corporate) department names, where its members work towards obtaining new knowledge or new processes that, in turn, create the basis for innovations in applications and system developments. A company can outsource R&D to a university. In Europe, it might also be known as Research and Technological Development (RTD). This text aims to introduce a methodology that also supports research and development and this in the realm of ethical development.

Examples on the usage of the abbreviation, and its further substantiations, can be found online while academic references and other papers on the term and its implied methodologies are readily available as well. Some further references:

Bijker, Wiebe & Leonards, Chris & Wackers, Ger. (2001). Research and Technology for Development (RTD) through a EU-APC Policy Dialogue: scientific background, methodology, and toolbox. American Journal of Clinical Nutrition – AMER J CLIN NUTR.

Borrás, Susana & Edquist, Charles. (2019). Knowledge Production and R&D. 10.1093/oso/9780198809807.003.0004.

Neo, Molotja & Ralphs, Gerard. (2018). A critical review of social sciences and humanities R&D expenditure in South Africa, 2005–2014. South African Journal of Science. 114. 10.17159/sajs.2018/20170407.

Lomas, EJ; (2017) Defining and valuing the R&D delivered by the arts, culture, humanities and social sciences for the creative economy. Presented at: London Conference in Critical Thought, London. Retrieved on July 23, 2019 from http://discovery.ucl.ac.uk/1561670/

Ramanayake R.A, Kasun. (2019). Research And Development (R&D) For Technological Policy. International Journal of Internet Science. 3. 5.

Zhu, Hailun & Zhao, Shuliang & Abbas, Asad. (2019). Relationship between R&D grants, R&D investment, and innovation performance: The moderating effect of absorptive capacity. Journal of Public Affairs. e1973. 10.1002/pa.1973.

[3] …as is the obvious nature of what can be called “innovative” in either form, function, consideration, integration or remapping.

[4] Such publications are found in the realms of (popular) media, community & civic representatives, from tech & technique providers, from business, academia or policy makers.

[5] This entire writing here was catalyzed by a reading of the World Economic Forum’s January 2019 White Paper entitled: AI Governance. A Holistic Approach to Implement Ethics into AI. which spurred a browsing by this author across publications from a number of trans-national institutions (UN, OECD, EU, IEEE, etc.), academic papers, and books on the matter of ethics in association with machines, robots and AI in specific.

[6] Social Bias

Social Bias to a number of researchers and authors, seems to act as a serious catalyst to consider ethical consequences associated with the workings of such technological design (i.e. Artificial Intelligence and the algorithms involved). Research by, for instance, IBM researcher Francesca Rossi on the matter can be followed here: https://www.research.ibm.com/5-in-5/ai-and-bias/ (Retrieved July 23, 2019). A number of papers and publications can be found on the topic. For instance:

Angwin, J., et al. (2016). Machine Bias. There’s software used across the country to predict future criminals. And it’s biased against blacks. In Pro Publica Retrieved on July 23rd, 2019 from https://www.propublica.org/article/machine-bias-risk-assessments-in-criminal-sentencing

Courtland,R. (June, 2018). Bias Detectives: The Researchers Striving to Make Algorithms Fair, in Nature 558, no. 7710 (June 2018): 357–60. Retrieved on July 23, 2019 from https://doi.org/10.1038/d41586-018-05469-3

Knight, W. (Apr 11, 2017). The Dark Secret at the Heart of AI. No one really knows how the most advanced algorithms do what they do. That could be a problem, in Mysterious Machines. Artificial intelligence is a black box that thinks in ways we don’t understand. That’s thrilling and scary. MIT Technology Review, May/June 2017. Retrieved on July 23rd, 2019 from https://www.technologyreview.com/s/604087/the-dark-secret-at-the-heart-of-ai/?set=604193

Spielkamp, M. (June 12, 2017). “We need to shine more light on algorithms so they can help reduce bias, not perpetuate It.” MIT Technology Review. Retrieved on July 23, 2019 from t https://www.technologyreview.com/s/607955/inspecting-algorithms-for-bias/

Wang, Y., Kosinski, M. (2017, September 7). Deep neural networks are more accurate than humans at detecting sexual orientation from facial images. https://doi.org/10.31234/osf.io/hv28a

West, S.M., Whittaker, M. and Crawford, K. (2019). Discriminating Systems: Gender, Race and Power in AI. AI Now Institute. Retrieved from https://ainowinstitute.org/discriminatingsystems.html.

[7] World Economic Forum. (2019). AI Governance. A Holistic Approach to Implement Ethics into AI. Retrieved on June 3, 2019 from https://www.weforum.org/whitepapers/ai-governance-a-holistic-approach-to-implement-ethics-into-ai

[8] OECD. (2019). Algorithms and Collusion: Competition Policy in the Digital Age. http://www.oecd.org/daf/competition/Algorithms-and-colllusion-competition-policy-in-the-digital-age.pdf

[9] OECD. (2019). Artificial Intelligence in Society. Retrieved on June 3, 2019 from http://www.oecd.org/going-digital/artificial-intelligence-in-society-eedfee77-en.htm

[10] IEEE. (2019). Ethically Aligned Design. A Vision for Prioritizing Human Well-being with Autonomous and Intelligent Systems. Retrieved June 4, 2019 from https://standards.ieee.org/news/2019/ieee-ead1e.html

[11] European Parliament. (2016). Ethical Aspects of Cyber-Physical Systems. Scientific Foresight study. Retrieved June 5, 2019 from http://www.europarl.europa.eu/RegData/etudes/STUD/2016/563501/EPRS_STU%282016%29563501_EN.pdf

[12] The WEF White Paper

The WEF White Paper suggested a, to me, intriguing yet doubt-arousing approach to implement all forms of moral sets within a larger technological ethics-controlling-system that could be selected (switched in-between or on/off) depending on the cultural, social or moral setting within which the AI would be applied, while also being enabled to be entirely turned off.

Mapping this interesting idea with the findings of ethicists concerned with machines, it would seem (quasi) impossible (for the moment) to implement ethical frameworks such as Classical Utilitarianism (Mill) or the Categorical Imperative (Kantian ethics). While the innovative idea of the White Paper seems, at first, attractive to me (mainly due to my ignorance and thus its novelty value), it also seems to feel, to me, that it might miss the point. It feels as creating a proverbial culturally relativist melting pot of ethics. While sure, on the surface it seems very considerate and thoughtful to be inclusive of all (i.e. switch in-between) and non (i.e. turn off). In general, I tend to agree and I am excited by diversity and pluralities. It is deeply enriching to me as a one human among others with each of our own subjective constraints, conditions, experiences, similarities and differences.

Yet, I could not help that the White Paper consequentially felt that such ideas for ethics in AI was not necessarily driven by a respect for individual differences or for cultural variances but, perhaps wrongly interpreted by me, was due to a possible dismissal of continuing a trial (Research & Development) to find transcending innovative and paradigm-shifting innovations. The latter could be touching on ethical consciousness rather than accepting ethics as a static and dogmatic extrinsic monolith.

Moreover, the innovative suggestion felt as it almost intentionally segregated from the thoughts and acts of human individuals themselves, in their creating, implementing or interacting with others, with their environments and with its technologies, such as AI. If the text is human-centric then it should aim or consider solutions within the human individuals and this in addition to the innovating delegations to the technological implementations (of ethics). It surely offered some hint towards the latter,

I feel The WEF’s White Paper did not at all hint at research or implementations towards the former. I would be interested in learning more about this motivation as well as about R&D done in both (i.e. human & tech). Is it a dismissal, a fear, a blindness? I do not know (yet).

For further details I wish to direct you to the references and studies mentioned by Beavers, A.F. Moral Machines and the Threat of Ethical Nihilism. (2012); in Lin, P. (et al) (ed.). Robot Ethics The Ethical and Social Implications of Robotics. Cambridge: The MIT Press.

[13]

Ethics & Software Engineering

Interestingly enough, when one looks at the Software Engineering Code of Ethics and Professional Practice as published by ACM in 2011, one could identify the document assigning a considerable responsibility to the engineer and their managers. I note that, as far as I could tell, this consideration too seems absent in the World Economic Forum’s White Paper.

I wonder, in my ignorance, could this white paper be reducing the human agency both in terms of those designing as well as those on the receiving end?

Moreover, one could be reminded of what could be observed in recent events associated with “Public Good” and the release of designs in the public of more or less intelligent automated systems and their surrounding (lack of / reduced degrees of) ethics. Some such events were associated with e.g. data privacy issues; cyber-attacks and computers (and consequentially business and their people) taken as hostages; users used as raw data material rather than end-users/clients; data mining without consent; or automated systems firing employees due to an error somewhere down or up the chain of automated actions.

One could wonder whether there is a systemic dismissal of this ACM publication during the deployment of certain designs into the public and in respect to the “Public Good” as referred to in this ACM publication.

Secondly, one might also wonder this particularly when the Code itself mentions, “…Situations require the software engineer to use ethical judgment to act in a manner which is most consistent with the spirit of the Code of Ethics…”.

Thirdly, one could also wonder whether a Code of Ethics is lacking a methodological program to instill ethical awareness in a designer or other. So, what is going on? Is it the (non-)existence of a less developed Ethical Consciousness? If so, this could be a serious opportunity for innovative methodological cognitive solutions as suggested at the end of this opinion piece.

[14] Brookings Institute.(2018). Education System Alignment for 21st Century Skills. Retrieved March, 2019 from https://www.brookings.edu/wp-content/uploads/2018/11/Education-system-alignment-for-21st-century-skills-012819.pdf

[15] Yes, you might be surprised by now that I find technologies exciting. I daily work with a number of digital “screens” and tools. Moreover, I dare to admit, I paradoxically also enjoy Star Trek. Thirdly, I spend my professional life designing solutions to offer pathways for the youngest learners to gain access to learning with and about technologies. So too coding, a skill I have been engaged in since I was about 13 yet which, since my later teens, with the odd exception in coding for the arts, I consciously moved away from.

[16] Research & Development (R&D) is continuously needed

[17] https://www.uethics.org/university

Contents

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text | poetry

A Stream of Poetic Consciousness on Belonging, Soundscapes, Interstellar Travel & AI.

 

“just as places are sensed, senses are placed” —maurice merleau-ponty

 

What will I hear, traveling… –interstellar?

What will I hear having traveled into a dome– inside a biosphere– on the Moon or on Mars’ surface? Voices, whispered and reflected on the curvatures of that transparent hard-surface dome, lacking depth of sound variations; …as a far, waving cry of that of a “whisper wall” in Beijing or Boston, set amidst the sounds of an urban life?

What will I aurally pick up and recompose, while rushing through space, in a high-tech tube, looking out onto a darkness filled with specs of light? Humming? Rattling? Churning? A beeping of a quantum pocket computer?

There, in my imagination, with these mechanical sounds I could then collage a memory of childhood and home: my mother and father working in the garden, cutting wood, polishing surfaces to be re-varnished, setting a table, washing up, cutting the lawn, trimming the bushes. The smell of grass and of honey after a trim, after the rain; associated with some sound. (But… what of children, or simply self-centered, a new self, born, there, beside me?)

Differences, minute, yet important, in stimulating the emotional re-localization of self, teleported & time-traveled through space and time; while psychologically and imaginary being in-between worlds and in-between folds of time and its spaces. (But… what of those who know no other; …they who were pinged into existence then and there?)

What if Michael Southworth’s, Raymond Murray Schafer‘s, Pierre Henri Marie Schaeffer’s and a number of composers, collectors, observers and scholars in the study of soundbites,  musique concrète and soundscapes would be collected and applied in growing a database of soundbites unique to individuals, communities, a city, a particular spot or to the entire humming of the Earth? (But… what of a soundscape crunched from the mathematical silence of an empty memory bank and a whirling fan?)

What if this would form the input to neural networks, an AI, also tuned into the sensory data coming from my being, and my becoming in space at that time and within that transitional and transient state of emotional change? Do or did these fellow humans, some mentioned here above, think beyond their here and now, into spaces lacking in sound wave propagation? (But… what of its own numerical sound: its sonic solid dream-state iterations, recursions and convolutions?)

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I jump through time.

A few years back I aided in a project by a Belgian composer-mathematician, and founder of Tamuraj Office and his EmoSynth, doing something similar. He and his team were creating a real-time artwork of sound and visuals based or opposed to the bio-sensory data collected in real-time from a participant. It did not use AI then, or so I remember. It was not geared to enter into this bigger space, yet. It did plant a seed, in my imagination.

Even earlier, as a tween, linking with associated sounds, though associated in reverse: I remember playing vinyl records of a composer who transcoded planetary data into sound and soundscapes. Sounds unheard made perceivable of and by the universe itself. I can’t remember the composer’s name… sounds and names lost yet, still “unsoundingly” vibrating in my memory as a silenced echo.

Not too long ago I heard the bouncing of two Black Holes: plops or drops; exciting. The universe speaks, I want it to space me a design of sound.

I rush through space.

I, just now, closed my eyes and heard the mechanics of machines –a saw? a polisher? a sander?

…a drill? a hammer? A tool as space and time. Can you hear a voice reading?

These were presented to me while the sun was painting the insides of my eyelids with reds, oranges, yellows and whites. I also heard the chirping of crickets or both crickets and machinery mixed together, with the almost randomly-placed honking of a car horn in the artificially-spaced far distance. It then was giving way to a sea of silence and a repetitive short tweeting of a bird passing.

This mix transported me into the what-if space of human interstellar travel and colonization. It placed me into artificial space; as space as a hypothetical scenario. I took some time there.

There in this amalgamation of spaces, times of memory, it was creating a sonic sense of belonging. These remind me of a childhood home, of my mother, my father and yet these are sounds I factually observed in the middle of Beijing, P.R. China at about 8 in the morning from my office window: open, sending, receiving, displacing, recomposing, denouement, home. Factual space and time and associations and emotions are fluid, detachable, re-composable, re-combinable modules.

Some questions of challenge and doubt, leading to potentials of rejuvenating innovations might bubble up: Listen, is this the artificial intelligent world of my fellow humans engulfing the tweets (…of a bird)? How will we make inter-stellar space, a place filled with a sense of belonging? A space as a question of being and not-being; of potentially becoming: that is the quantum logic.  It is violent yet absent; it is vast yet potential; if we can’t do it here and now for others around us, how can we do it then and there? This is not a defeat, it is an excitement to trial and error through unsound and sound thought.

text | poetry

—Do Not Fear ‘Nor Do Not’—

animasuri_DoNotFear_AUG2019

 

do not fear death

do not fear life,

nor transitional states of being or becoming;

  

do not fear thought

nor fear act,

neither the rethinking of what you’ve been doing;

  

do not fear consideration

nor dismissiveness,

do not fear empathy

nor dismissiveness, yes, again;

  

do not fear complexity

nor simplicity,

do not fear superficiality of waters profound;

  

do not fear solitude

not togetherness,

nor solitude in togetherness or loneliness among the masses;

  

do not fear no

nor yes,

nor maybe and perhaps;

  

do not fear smile,

tear

nor anger and resolve;

  

do not fear negative,

nor positive

nor neutral ever so fleeing;

  

do not fear the temporarily universal

nor the universally temporal;

  

do not fear the constant,

the habit,

the ritual;

  

do not fear the chaos,

the serendipitous,

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the chance;

  

do not fear here,

or the there

nor the there coming here;

  

do not fear yourself,

not that other you

nor that transitional you;

  

do not fear the known,

the unknown,

nor the instability of it all;

  

do not fear the existent,

the nascent ,

nor the absent;

  

do not fear love’s opposition,

the bias

nor polarity;

  

do not fear dimensionality,

the continuum,

the change or fluidity;

  

do not fear the paradox,

the human, that animal becoming human,

yet remaining;

  

do not fear that what is not written here;

  

Come to think of it, in seeming contradiction: do not fear fear.

 

 

 

 

—animasuri’19

Beijing,  China

this poem was positively & in kindness catalyzed by this LinkedIn post. Thank you, Mr. Athope

text | poetry

animasuri poems published in print journal

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text | poetry

Quixotic

Are you invented by the cynic?

Does he see you as an exotic island for his designated  lepers;
to shift the curve of the obtainable or the kind, away from the real?

Quixotic; are you invented by the unwilling ;
riding their windmills of downward narration?

Turning kindness
twisting change
Winding and grinding will.

those who revel in the impossible as  their god-given status quo; as their supreme given dismissive right.

Quixotic; are you the toxic weapon sprayed by gatekeepers against the masses?

Are you bottlenecking the madman, and his second—his justifying helper—blocking infantile fantasy into mature movement?

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I take you away from those who revel in the impossible, as  their god-given status quo; as their supreme given dismissive right.

Quixotic; I dismiss your meaning and embrace you as my shield and lance.

Quixotic; I debar you from sitting still in your past; I bend the bars to your cage; I set you free. Fly, my knight, on your donkey with wings.

 



—animasuri’18

Beijing @ subway line 14’s Jiangtai stop’s exit C. 

25th March 2018

To the pupils in the USA. 
To the me-toos.
To the voices unheard.

text | poetry

uLove iLove

Love becomes perverted
as a self-serving concept;
an iLove.
uLove this iLove.

deprived from a tingling that comes along,
with its authentic self,
as a forgotten mixture of bond and lust.

this iLove:
a deprived ulove
a cerebral strategy towards meaning
as the last hinges of hope
if i do not Love then who am i to Love?

iLove:
not even an obsession nor possession.
an unawareness of the grains of sand
slipped through the cracks
between one’s fingers; uLove so dear.

observe it in the mirror:
this love pronounces itself;
If you too have the same problem, contact your doctor immediately. levitra online Oral medications Oral medications require a levitra uk certain amount of hair regrowth. According to the Wilkes University, ginseng has anti-cancer properties that prevent the growth of cancer cialis without prescription overnight cell and tumor. Men with ED should unearth the reason behind their commander cialis bought that problem and take corrective steps to cure ED. there in the downward corners of your eyes and lips
giving lipservice to your needy self

iLove; echo of a teenage romance
iLove; another drudgery of a forced togetherness by facade.
the quick fix of a dose of happiness; liked as a button
forgotten in a whipe of cotton; a smudge of facial cream.

this love
a final gate before full-on depression and loneliness
if that artificial gate falls then meaning shall have vanished
or so you make yourself believe

uLove iLove
if you were to look aside
I’d love you dear.


--animasuri'18
Beijing's 798's south-side
Above subway line 14
Febuary 10th - 18th, 2018

text | poetry

Bio-Semantic Convolution.

code runs on life
life runs on code:
acids and proteins
algorithms and policies.

Code embodied and populated
with likes and dislikes; with the
mathematics of cells and bacteria
as biometric allies and axis.
The one as an atlas of communities
encoding what you eat,
and whom you are polite with.

The definer is cancer and credence:
code of life and a life of code.
code: the polis of the body
a body of work; a block of wood,
carved as a book of life and as a cutting down of matrimonial tree rings;
recycled cradle;
appropriated halo; refraction…
The absorber. The reflector.

code is the lens
a should-be-fair-for all
where “should”
smells of cypress-would-be imaginary conditions.
a filter cladded to who you are,
aspired to be, guided through
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code as mental shrinkage.
a global brain of selectivity;
an intelligence of virtuality.
More a what-not then a one; holistically. The islander; The deciding divider.

code as a helix of form and function
a bio-semantic convolution geared
towards silicon as the polisher of
smart perfection. In these valleys of its
primordial soup, pinged into
an existence of syncopated combustion.

Code
as the new Pax Romana, drummingly
imposed, incubated and dosed.

In this code I am City to all.

— animasuriʼ18
January 31st, 2018


Beijingʼs Third Ring
 Road & Xueyuan Nan
 Lu; A twenty minute
 walk from subway
 line 2.



	

	
	




	
	

			
	

				

			text | poetry
		

			
The. Slow. Think.

		

			 		

	


		

		
Tick tack trrrrrtetick…

Sssssssht…tt..t.t.t…

me.can.i.call. …

eye.call.cal.queue.late. 


Tick tack trrrrrtetick…

Ssssssshte…tte..t.t.t…

reeeee… [one] tar [two], thee, grade [four]. 

My favorite animal! convoluted. 


I calculate interruptions;

…The human formulation

of columnated accounting 

Tick tack trrrrrtetick…

Ssssssshht…ttt..t.t…

Cross-talk; bleed-through, 

Osmotic Quantum logic…


…Hall, …can you be surreal-in-deep-feel?


Human numeration 

as organic interpretation 

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Ssssssht…t..t…t.t…


Slooooow down time signatures 

as differentiator from a calculator

as the offline blockchain 


SToP!


Higher-order bio-production. 

Insanely thumb-sucking navel-staring; yours, that is. 


…Hall, …who is your naval? 


Welcome. Welcome yourself 

in the era

of slow thinkers.


 
—animasuri’17
Beijing. 15 November, 2017
Subway lines 14 and 7.